New album from Baphomet "Die schwarze Messe" (The Black Mass)


After a long break of creativity, Baphomet has taken time for his a new album. The theme of the album is from the world of magic. "Die schwarze Messe" (The Black Mass) is the name of the album and includes 9 different tracks. From minimal to real techno this album includes every taste of electronic music.

This is a varied album, where you can recognize the capabilities of Baphomet. Under the heading "Music" you can get a small impression and the versatility of the tracks and the album. This album is soon availabe in the known download portals.



The tracklisting:

1.) Intro (Intro)

2.) Die schwarze Messe (The Black Mass)

3.) Pazuzu (Pazuzu)

4.) Exorzismus (Exorcism)

5.) Gebet zum heiligen Erzengel Michael (Prayer To Saint Michael The Archangel)

6.) Lichtbringer Lucifer (Lucifer The Lightbringer)

7.) Der Segen (The Benediction)

8.) R.I.P. (Rest In Peace)

9.) Der Tag danach (The Day After)



Black mass

Black Mass is the name given to a ceremony supposedly celebrated during the Witches' Sabbath, which was a parody of the Catholic Mass. Its main objective was the profanation of the host, although there is no agreement among authors on how hosts were obtained or profaned; the most common idea is that they were profaned by means of some ritual related to sexual practices. Authors also disagree on which rites were performed during the ceremony. Some medieval writers believed that the host was replaced by a toad, a turnip or a piece of dry flesh, but most judges and authors believed that true hosts were given by Christian priests, who had made diabolical pacts, to the attendants of the Sabbath to be profaned by them. It is not clear if any Black Mass was celebrated in medieval times; the works referring to them come from lurid and unreliable sources such as the Malleus Maleficarum, and it may have served solely as a shocking act to accuse enemies of the church. Given the modern practices of the Latin Rite of the Catholic Church, which permits parishioners to receive the host in the hand (one can also steal one if they receive it on their tongue and then remove it), it is possible to steal a host in that manner. Though priests and extraordinary ministers of Holy Communion are cautioned to be on the look out for persons who do not immediately consume the host, there are usually too many parishioners at any given Mass or Communion Service to ensure that no hosts are stolen in this manner.



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